Robinson’s historic first
season in major league baseball was 1947. By the time I was born the next
summer, Roy Campanella
was catching for the Dodgers, and Larry
Doby and Satchel Paige
were playing for the Cleveland Indians. When I was old enough for my father to
take me to Ebbets Field, when the Dodgers at last won their first World Series
in 1955, the best black man on the Dodgers was the pitcher Don
Newcombe, with a 20-5 record. The
best black man in baseball was Willie
Mays of the hated New York Giants,
who won both National League MVP and the Hickok Belt as best professional
athlete in 1954, and who led the league in homers in 1955.
They were great players, but Jackie
Robinson was an icon in my New York Jewish home. I don’t know for sure why my
parents revered him. They rarely made political pronouncements. They didn’t
belong to any organizations. There were no black people in our all-white suburb
to be friends with. It’s too late to ask them why they hated racism.
Maybe it was my father’s
experience with Nazis in Vienna. Many Jews identified with African Americans as
victims of brutal prejudice. Like Ben Chapman,
the foul-mouthed Philadelphia manager, racists were usually also antisemites. “There
are hundreds of stories that Jews have written about how important Jackie
Robinson was to Jews in Brooklyn,” said Rebecca Alpert,
professor of religion and women's studies at Temple University, who wrote “Out
of Left Field: Jews and Black Baseball,” and who grew up, like I did, near
Ebbets Field. Robinson returned the favor and later condemned
the antisemitism of some black nationalists in the 1960s.
The new film “42” shows us
many hard truths about how Robinson broke through baseball’s color line. Both
he and Dodgers’ general manager Branch Rickey, who was 66 in 1947, had spent
years preparing for the April day when Robinson took the field for the Dodgers.
Robinson was a mature married man of 28, who had already experienced and fought
against discrimination in college sports and in the Army. Rickey was one of the remarkable white men who risked their
careers, and were threatened with death, because they believed in equality for
blacks. He had played professional baseball and football, coached at two small
colleges, and become the most innovative baseball executive by creating the
farm system and the first real spring training facility. Rickey had been
talking with the Dodgers organization about drafting a black player since 1943.
But “42” leaves a lot out.
Other African Americans helped Jackie get through that first year. He had met
Joe Louis, the boxing champion, in the Army, and Louis’ protests helped him
gain entrance to Officer Candidate School. Robinson and Doby often spoke on the phone during their first year in baseball. Robinson fought for the rights of
African Americans on the field and off. He stole home 19 times and criticized
segregated hotels and restaurants.
The film leaves out Bill Mardo,
a white sportswriter for “The Daily Worker”, a Communist newspaper in New York,
who had waged a public campaign to integrate baseball since 1942, asking New
York fans to urge their teams to sign Negro League players. Mardo was also
there in Florida as Robinson tried out for the Montreal Royals in 1946.
Watching “42”, it’s easy to
hate racism and racists. The director of “42” made the unusual choice to
include the entire national anthem: Jackie Robinson and Branch Rickey become
the real Americans, who are “decent-minded”, while Ben Chapman and the white
fans who screamed at Jackie are the un-American villains. Like black people,
Jews and other minorities in the 1940s, racists are now the despised “other”.
Even racists deny being racists before spewing some stupid, hateful remark
about Michelle Obama’s clothes or her husband’s birthplace.
Hollywood makes everything
simple, but racism is never easy to deal with. American racism wasn’t defeated
in 1947, or in the 1960s, or with Obama’s reelection. Many racists are
obviously jerks, like Ben Chapman, but some of our neighbors, and some of our
political leaders, have never been cured of the racist disease.
I don’t know how my parents’
political views, our family’s history during the Holocaust, rooting for the
Brooklyn Dodgers, and Jackie’s own nobility and fearless civil rights activism
mixed together to make me hate racism. We all have our own trajectories of fate
and chance and education, bringing us to important decisions that define our
character. Jackie Robinson, like Rosa Parks and many others, endured terrible
injustice to make our nation more just. They challenge us to find the better
angels of our nature.
Steve Hochstadt
Jacksonville IL
Published in the Jacksonville
Journal-Courier, May 7, 2013
I found myself traveling to Lake Placid
ReplyDeleteon the weekend of May 11 2013 to videotape
comedian Dick Gregory who was appearing at the homestead and burial place of John Brown.
The previous month of April found me traveling to Beacon NY to interview 94 year old civil rights activist Pete Seeger. Both men played prominent roles in the civil rights struggles of the 1950's and 60's. Taxpayer funded FBI agents tried to kill both men. Both men had their portraits painted by artist Robert Shetterly in his series Americans Who Tell the Truth. see http://americanswhotellthetruth.org/portraits/dick-gregory
I believe the science exists for Reincarnation which suggests to me that we all
have the opportunity to experience what it means to be a predator and what it means to be a victim.
I hear your anguish Steve about being a jew,
being a muslim, being a ex-con,being a native american, being gay,being an armenian in 1918 Turkey being african american, etc. There are a lot of out groups teaching the lessons of what it means to be in a out group.Once we learn that our identity does not have to be connected to an out group we can move on and learn the next lessons life has to teach us. So learn to love the questions you have about what it means to be a jew and perhaps someday down the road
you will live your life into the answer.
As Caroline Myss has pointed out we
all have contracts with the universe which determines what we decide to learn in each reincarnation see http://www.barnesandnoble.com/w/sacred-contracts-caroline-myss/1005161724?ean=9780609810118