I went to a patriotic rally
on Sunday. There was a lot of talk about flags, which were shown with great
reverence. Military veterans were honored as heroes, due great respect. It was
colorful and loud.
The rally had nothing to do
with Trump. The event was a traditional Ojibwe, or Anishinaabe or Chippewa, Pow
Wow, celebrated every year at the Lac
Courte Oreilles reservation in northwestern Wisconsin. The Honor the Earth
Homecoming Pow Wow is the opposite of the “patriotic” rallies that Trump is
holding as the beginning of his re-election campaign.
On the way to the site, signs
were posted along the road urging everyone to think of themselves as unique and
worthy persons. Inside, the focus was entirely on the celebration of Native American
traditions, wisdom, and culture, without any hint of comparison to other
cultures. Members of the local tribe were joined by tribes from across the
region, each of whom could sing and drum their own songs. There were no
enemies, just friends.
Ojibwe veterans from all
service branches were named and honored for their service to the American
nation and to the Ojibwe nation. But no weapons were displayed, except
ceremonial versions of traditional hunting weapons displayed by brightly
costumed dancers.
Politics was conspicuously
absent, as was any complaint about how the Ojibwe and all other Native
Americans have been treated by white settlers who invaded the lands they lived
in and took them for their own. The only historical hint I heard from the announcer,
who was also broadcasting over the reservation’s radio station WOJB, was his
brief mention that the Anishinaabe had been defending their land for hundreds
of years, long before the appearance of whites.
The messages of the Pow Wow
were clear: “We are patriots. We love our land and our unique culture. We love
America and have defended it in every war. We welcome and respect all
Americans.”
Donald Trump’s rally
in North Carolina, and his whole constant campaign about himself, send the
opposite messages. “We are patriots, better patriots than you. We love America
and therefore we hate you. Hating you is true patriotism.”
I find the implicit violence
of the crowd in North Carolina to be just a few steps away from the real
violence of the white supremacists in Charlottesville. What if a woman in a
hijab had walked in front of that crowd as they chanted “Send her back”? That
is the new Republican model of patriotism.
What could love of America
mean? It could be love of the land, the amazing lands of our 50 states,
encompassing beautiful vistas of mountains and lakes and prairies and desert
that might be unmatched anywhere else. The Ojibwe love their land as a sacred
trust from previous generations, the little bit that has been left to them
after centuries of white encroachment. They wish to preserve it forever.
Love of America could be
allegiance to the principles at the foundation of our political system. Those principles
have not been consistently followed, and a truly democratic and egalitarian
nation is still a dream to be realized, rather than a reality to be defended.
It could be reverence for
American history, our unique national story of the creation of a new democracy
by European immigrants and the evolution of the United States toward a more
perfect union by embracing the lofty principles set forth in our founding
documents. That story has many dark chapters, but we could say that American
history is a narrative of overcoming – the struggle to overcome regional
division, racism, sexism, homophobia, poverty, a struggle that may continue
long into the future.
Love of America could be
affection for Americans. I think of my own tendency to root for American athletes
when they compete against athletes from other nations at the Olympics, the
World Cup, or in tennis Grand Slams. Americans are incredibly diverse, and it
is not easy to put into practice a love for all Americans, no matter ethnic,
economic, educational, regional and personality differences. At the least, it
should mean that one practices good will toward another American until proven
wrong by inhumane behavior.
I don’t see any of these
forms of love for America in contemporary conservative politics. Conservatives
support digging up American land rather than preserving it and fight against
every attempt to preserve clean water and air. They taunt conservation organizations
who worry about global warming, deny the science of climate change, and oppose
all efforts to prevent our own land and the whole globe from becoming less
friendly to human habitation. The Trump campaign now sells Trump-branded
plastic straws as a deliberate sneer at attempts to save ocean life from
being overwhelmed by plastic. For today’s conservatives, American land is a
source of financial exploitation: don’t love the land, love the money you can
make from it.
Today’s conservatives,
preceding and following Trump, don’t respect the democratic principles that
America has at least tried to embody. From blatant gerrymandering to vote
suppression to attacks on the free press to praise for dictators and criticism
of foreign democracies, principles have been entirely replaced by temporary
political advantage as the source of conservative action.
Conservatives hate American
history, instead trying repeatedly to substitute myths for facts. They deny the
historical realities of racism, the “patriotic” excesses of McCarthyism, the
expropriation of Native American lands. They attack historians who simply do
their job of uncovering evidence about how Americans behaved in the past, good
and bad. And they celebrate some of the worst Americans: the Republican state
government in Tennessee has now named July 13 as “Nathan
Bedford Forrest Day”, honoring the Confederate general who became the first
Grand Wizard of the Ku Klux Klan.
Conservatives don’t like most
Americans. Again led by Trump, and operating as his megaphone, Republican
politicians attack Democrats as enemies of America, despite that fact that
Democrats represent the majority of American voters.
I didn’t see any Trump hats
at the Ojibwe Pow Wow, and I doubt that any Native
Americans cheered for Trump in North Carolina. These very different rallies
represent opposing ideas about patriotism and America. In my opinion, one
expresses a beautiful vision of land and people that has stood for America for
hundreds of years. The other is an incoherent reverence for a cult figure of
dubious value.
I never liked cults.
Steve Hochstadt
Springbrook, WI
July 23, 2019
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