My nephew just got married in
Boston. The celebration was beautiful, and I especially liked hearing all his
relatives, old and new, saying how much they appreciated our coming from “so
fah away”. You can hear a Bostonian a mile away.
I am a New Yorker. Everywhere
I have lived in the United States, people nod their heads when I say I’m from
New York. I don’t say “New Yawk” or talk like Jerry Seinfeld and his friends,
but I guess regional identities go much deeper than that.
I’m Jewish. That puts me in a
distinct minority nearly everywhere I go, except in synagogue and at some of my
friends’ children’s weddings. In this part of the rural Midwest, Jews are more
noticeable than where I grew up, or even in Maine, where I have lived the
longest.
But more than any of these
characteristics, I am white. Before anyone I meet learns about my regional
origins, religion, education, or personality, my white skin is apparent, even
if I rarely think about it.
When I walk down a city
street or into a store, when I stand in front of a class or an audience, when
my photo appears next to my name online, I am obviously white. In America, that
mainly means not black. We whites don’t usually think about our whiteness,
because it has been defined as the American norm. When Thomas Jefferson wrote, “All
men are created equal,” he meant white men. Two centuries later, as I was
growing up, any deviation from whiteness was still exceptional in every position
of authority, wealth, and status.
Whiteness was not just the
American norm, it was an American privilege. White skin was a universal
passport into businesses, restaurants, clubs, universities, and neighborhoods.
Black skin was a handicap. Not only in the South, but in towns like
Jacksonville all across the US, barriers were constructed to keep black skin
out. Golf clubs and banks, college admissions departments and restaurant owners
and real estate agents accorded white skin the privilege of respectful
treatment and black skin the handicap of refusal.
Because whites were the great
majority, most barely noticed that they enjoyed the privilege of decent human
treatment. Blacks couldn’t help but notice their handicap.
That contrast of privilege
and handicap continues today. When Oprah was told by a Swiss
sales clerk that she couldn’t afford an expensive handbag, it made
worldwide headlines, but more serious incidents happen every day to ordinary
people of color. Earlier this year black Illinois College students were falsely
accused of shoplifting by a clerk with color on her mind.
The so-called “stop and frisk”
policy of the New York City Police Department, in which pedestrians were
stopped by police officers only on the basis that they looked suspicious, was
declared illegal by a federal judge last year, because of its racial
implementation: of the nearly 700,000 people stopped in 2011, 84% were black
or Latino. The NY Police Commissioner Raymond Kelly told
state legislators that blacks and Latinos were purposely targeted “to
instill fear in them” that they could be stopped by police any time they left
their homes.
The dangers of driving while black
are not exaggerated. The Kansas
City police were three times more likely to stop a black driver for “investigation”,
not traffic safety, than a white driver, and five times more likely to search
their car.
I have been thinking a lot
about my whiteness lately. The Illinois College campus is suddenly much more
diverse, because the first-year class is one-third minorities. There are African
and African American students in my small class on political writing. My
department is searching for a specialist in African American history, which has
never been taught at IC before. There is no reason to believe that black people
see these encounters with me in the same way I do.
The privilege of having white
skin in America is that I will be treated as any person should be treated: with
respect. I am not assumed to be deviant or dangerous, to be a criminal or a
drug addict. That’s a privilege that can easily be forgotten. It takes a trip
to China to remind me what it is like to be considered weird just because of
the way I look. Outside of a few cities like Shanghai or Beijing, white people
are rare in China, and the Chinese have no social prohibitions on staring. It
can be unnerving to have everyone you encounter on a busy street turn and
stare, to have bicyclists crane their necks to look at you, to have drivers
risk accidents to get a better view.
But that’s still not enough
to fully understand how blacks continue to be treated in America. The Chinese
are not hostile, just curious. The police don’t stop me. Nobody fears me
because of my skin color.
My white skin is an unearned
privilege, one which I hope eventually disappears.
Steve Hochstadt
Jacksonville IL
Published in the Jacksonville
Journal-Courier, February 25, 2014