Politics and religion make a dangerous brew. For
centuries, political rulers and religious leaders created state-enforced
religions, ranging from Aztec high priests to African tribal chiefs to European
kings. The gradual shift toward democracy since the French and American
revolutions at the end of the 18th century has been accompanied by
the slow demise of state religions. More liberty has inevitably meant more
freedom from states enforcing the beliefs of one religious denomination.
American revolutionaries led that change. Although
most of them believed in a supreme being, they also believed that the state should
not enforce any particular religious beliefs on Americans. Thus the First
Amendment to our Constitution begins, “Congress shall make no law respecting an
establishment of religion, or prohibiting the free exercise thereof ....”
But separating Christianity from the American state
has been a constant struggle. The First Amendment restricted
only the federal government until the Supreme Court decided in 1947 to also
apply it to the states.
In that decision, Justice Hugo Black wrote, “Neither a
state nor the Federal Government can set up a church. Neither can pass laws
which aid one religion, aid all religions, or prefer one religion to another.”
Liberals tend to interpret the establishment clause as creating a high barrier,
a “wall of separation between Church and State” in Thomas Jefferson’s words.
Conservatives
have argued that the state can encourage general religious belief, such as by
allowing prayer in schools, but they agree that the beliefs of a particular
denomination must not be favored.
The danger of using the state to enforce narrow
religious ideas was apparent last week in the rally against same-sex marriage
in Springfield. The demonstration was conceived as a religious event, organized
by the Illinois Family Institute,
which calls itself a “ministry” that “promotes and defends Biblical truths”. The
IFI’s website listed 16 sites for participants to find buses to Springfield,
including 11 churches and one religious school. More than half of the scheduled
six hours were designated as prayer rally and prayer walk.
Opponents of same-sex marriage are no longer able to
count on broad popular hatred of homosexuals. The traditional claims that gay
people are sick and evil are no longer persuasive, as more Americans realize
they know, work alongside of, and may even be related to homosexual men and
women. That didn’t stop Jim Finnegan,
a board member of IFI, from describing gays as “deviant” and “disease-filled”.
But such language will not win any votes. At the
Springfield rally, and at other similar events across the country, opponents of
gay marriage have been reduced to one argument. The organizers
displayed a large cross in front of the Capitol with the words “God Abhors Civil
Unions”. Bishop
Larry Trotter of a Chicago Baptist church said that same-sex marriage is “against
the will, plan and the word of God.”
Like all such claims to know what God likes and doesn’t
like, they really mean “I Want to Enforce My Beliefs on You”. That’s exactly
what Bishop
Thomas Paprocki did within the entire Springfield diocese. He barred anyone
wearing a symbol supportive of gay marriage from attending Catholic Mass.
Paprocki said that anyone who prays for same-sex marriage would be asked to
leave the Springfield Cathedral.
Monsignor
Carl Kemme of Springfield called marriage “God’s design, not man’s”. But he’s
wrong. In the US, marriage is a state institution. No religious intervention is
necessary to get married and then to enjoy the significant benefits of being
officially recognized by all public entities as a couple.
There is no agreement among religious Americans about
what God thinks of civil unions or same-sex marriage. While some religious
leaders proclaimed in Springfield that God stood behind their beliefs, others
have proclaimed the same thing for their opposite beliefs. Many major
Protestant denominations support same-sex marriage, including the
Evangelical Lutheran Church of America, the largest Lutheran denomination in
the US, as well as Unitarians, United Church of Christ, and the Quakers. Some
denominations are divided about homosexuality and gay marriage, like the United
Methodist Church. Although official Methodist doctrine does not allow
same-sex marriage, retired Bishop
Melvin Talbert officiated on Saturday at a gay wedding in Alabama.
Bishop Paprocki’s own spiritual leader, Pope Francis,
appears to be moving the Catholic Church away from its harshly critical stance
toward homosexuality. In an interview last month, the Pope said, “If a
homosexual person is of good will and is in search of God, I am no one to
judge....We cannot insist only on issues related to abortion, gay marriage and
the use of contraceptive methods.... it is not necessary to talk about these
issues all the time.” Most
Catholics in America who attend weekly Mass support legalizing same-sex
marriage, including about two-thirds of those aged 18-64.
The opponents of same-sex marriage wish to do what our
Constitution forbids: have their minority religious beliefs be state law.
Governments which enforce one interpretation of religious doctrine are
inherently undemocratic. Those who advocate other beliefs are not only excluded
from worship, but become enemies of the state. The law of the land must be for
everyone.
Steve Hochstadt
Los Angeles, CA
Published in the Jacksonville Journal-Courier, October
29, 2013